While there is no way to prove my energy model directly, however if it provides the best explanation for what we observe and the way things are, then it is the strongest theory, circumstantial evidence notwithstanding. I also believe that were the scientific community to apply its tools to the model, it could indeed be verified according to the scientific method. But for now, the way I’ve built my model is by observing behavior as a function of energy rather than being due to thoughts. This then makes vivid the principles by which energy moves, what we otherwise call evolution, learning, personality development and even so-called dysfunctional behavior. I believe that knowing that behavior is a function of attraction which works according to the laws of nature, allows us to reverse engineer the nature of sociability.
As certain laws become clear I keep my eyes open for scientific evidence to attach to such principles. I know it has to be there because I’m convinced that emotion is energy and its principles of movement are the basis on which physiological systems and organs evolved. I’m confident in this conviction because this is the most conservative interpretation of evolution, the formed arising from the unformed, matter from energy. This means that various aspects of the emotional dynamic are mirrored by specific organs, systems and physiological adaptations because as hard as it is for our linear intellects to apprehend, the latter are based on the former.
Unfortunately I’m not able to mine the research directly because I would have to understand its technicalities and in all its intricacies in order to pull out what I’m looking for. Rather I have to wait until a scientific journalist, or a scientist trying to reach the public brings out some finding or paradox from which I can glean its network implications. Often what I’m looking for comes out in a throwaway line of no seeming consequence. For example, in his book “Balance” Scott McCredie observes that camel jockeys and elephant drivers, no matter how experienced, often experience motion sickness whereas equestrians no matter how novice, never do. It was mentioned as an interesting but inconsequential factoid whereas it hit me like a ton of bricks because I realized that the horse shifts its emotional center-of-gravity to include the rider, unlike any other animal, and therefore even the rank amateur on their first ride at a dude ranch is no more likely to experience motion sickness than were they walking on foot. And this explains the incredible connection between man and horse, the only animal other than the dog of which we can say is “all heart.” The horse can feel in its heart the rider-plus-its-self and then move accordingly, two beings composing one emotional body via a common wave function.
Finding just such a scientific correlate may have happened yesterday when reading the comment sections on the NPR story concerning the dog experiment I wrote about. While we should for now remain skeptical about the source until the information is fully verified, the author Margaret Hyde seems knowledgeable and credible and so I feel comfortable quoting her remarks below. I hope this exchange can prove an opportunity to vet the remarks.
It appears to be a very promising confirmation of the model of how emotion becomes unresolved due to resistance and then this physical memory is projected onto complex objects of attraction, i.e. other social beings, by way of piggybacking on primal and seemingly unrelated systems.
It’s been my experience that the most vital clues are most often seen as meaningless (junk DNA) or as accidents. For example, mainstream biologists interpret the fact that since the organs of sexuality also double as organs of elimination this is evidence of unintelligent design, nature as a haphazard random cobbling together of parts, rather than as perfect telescoping of network functions from primal systems. (See the article http://naturaldogtraining.com/blog/why-do-dogs-investigate-the-eliminations-of-other-dogs/ )
In her passage, I’ve added emphasis to what I find especially compelling.
Margaret Hyde: “Just for your information about how this part works. At 3 years of age, the frontal lobes complete the formation of the pathways that go from the frontal lobe to cells deep in the anterior medulla’s reticular formation that are responsible for informing the temporal lobe that there are changes in the baby’s external universe (these cells are mentioned below). The anterior medulla houses clumps and scattered cells all over it (reticular formation, cranial nerve nuclei, metabolic, satiety, and emotion centers). THESE STRUCTURES ARE RESPONSIBLE FOR RELATING OUR EMOTIONS TO OUR RELATIONSHIPS WITH FAMILY AND OTHER PEOPLE AND PLACES FROM THE PAST AND TO THE FUNCTION OF MUSCLES, BONES, LIGAMENTS AND TENDONS. (Why are emotions linked to the latter? An embryological accident-the mesoderm giving rise to the latter lies directly over the part of the nervous system that will develop the anterior medulla and thus is segmentally allied with it at the start). The anterior medulla also houses the pons which executes commands and sorts incoming sensory information from all over the body. Critical to the functioning of the anterior medulla is our external and internal universe–a map of what we see, hear, smell of the world around us.”
In other words, physical and psychological systems are predicated on emotional systems. What’s happening within the body and brain is a direct extension of what’s happening in the invisible emotional mind because the emotional mind requisitions these systems by virtue of how they are composed so as to interrelate in a network coherent manner.
The body’s means of registering resistance to physical movement is directly linked to family and social relationships (and I can think of no greater source of resistance to emotional movement than a family member). This linkage is no accident. When the infant experiences physical resistance to movement toward an object of attraction, she experiences stress; and this is stored in the body/mind as emotional battery, the core repository or densest layer being what I call the emotional center-of-gravity, and this core composes the animal mind’s sense of its “self.” This is that aspect of consciousness displaced by eye-contact and deflected onto where another persons’ focus is directed.
This e-cog is then projected onto complex objects of attraction that offer resistance to emotional expression in order to divine and break down the energetic signature of that complex being. This then allows her to become the equal/opposite in order to fit (two beings aligning around a common emotional c-o-g) with this complex object of attraction, and this subsequent mutual interlocking then allows the group they thus form to overcome greater challenges by virtue of being able to work together (i.e. create an overarching feeling or bond, a.k.a., a wave) that can entangle others and other objects into its function.
Two beings so aligned comprise one emotional body and the emotional body works according to the same principles as the physical body. The emotional body has a backbone (axis of connection between A and B), a center-of-gravity common to A and B, and a brain (the heart as an auto-tuning/feedback dynamic that serves as a synchronizing meter between A and B). And just as every physical expression of a body’s movement is symmetrically aligned around the body’s physical center-of-gravity, likewise, every physical expression of the emotional body’s movement is symmetrically aligned around the emotional center-of-gravity. The physical body generates rhythms over distance; the emotional body generates rhythms over time. In some behaviors the symmetry can take days, months or even years to manifest.
Unfortunately we miss this symmetry because to our intellectual eye we think we are seeing two separate entities of intelligence endowed with two separate brains as sources of their separate and distinct intelligences. We then read thoughts into their behavior because we’re so impressed with their capacity to synchronize over time. Whereas I’m arguing that the physical body with two poles at either end (Big-Brain/little-brain) composes the animal mind as a collective intelligence rather than just the Big-Brain in the head.
Emotional resistance is processed the same way that physical resistance is processed. But of course we should say physical resistance is processed the same way emotional resistance is processed.
Just as the Brain can’t feel a thing, Heart can’t move a muscle because it doesn’t exist within any one being. It takes two to make one Heart. (No animal is an island) Heart must evolve into existence in real time; it cannot be genetically encoded because genes are too static and also because the function of genes is to receive information that Heart generates and then reliably transcribe this, genes don’t create information.
In this interplay within the body/mind, Heart cannot communicate with the Big-Brain directly; it must go through the little-brain in the gut. This implements the principle of emotional conductivity. Hence we have “gut feelings” as precursors to integration. So I call the Big-Brain in the head the executor of action, I term the little-brain-in-the-gut the social brain, and Heart is the network brain. At the moment the Big-Brain gets all the credit and seemingly is the source of all the information but I believe a proper reading of animal behavior will ultimately prove that this is as sensible as saying that what comes out of a radio, or what is on a computer’s screen logged onto the internet, was generated by the radio or by the computer’s CPU. I’m proposing that we likewise turn our attention to the invisible waves that animate and inform such complex electro/magnetic devices. I’m proposing that animals are picking up a signal that they collectively generate.
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Books about Natural Dog Training by Kevin BehanIn Your Dog Is Your Mirror, dog trainer Kevin Behan proposes a radical new model for understanding canine behavior: a dog’s behavior and emotion, indeed its very cognition, are driven by our emotion. The dog doesn’t respond to what the owner thinks, says, or does; it responds to what the owner feels. And in this way, dogs can actually put people back in touch with their own emotions. Behan demonstrates that dogs and humans are connected more profoundly than has ever been imagined — by heart — and that this approach to dog cognition can help us understand many of dogs’ most inscrutable behaviors. This groundbreaking, provocative book opens the door to a whole new understanding between species, and perhaps a whole new understanding of ourselves.
|Natural Dog Training is about how dogs see the world and what this means in regards to training. The first part of this book presents a new theory for the social behavior of canines, featuring the drive to hunt, not the pack instincts, as seminal to canine behavior. The second part reinterprets how dogs actually learn. The third section presents exercises and handling techniques to put this theory into practice with a puppy. The final section sets forth a training program with a special emphasis on coming when called.|